Bringing Some Of The Details To The Discussion: What About These Big Numbers?
Part 1 presented the fact that many physicists have grudgingly adopted the position that our universe and our environment that enables life as we know it is the furthest thing possible from a random chance. A logic trace that leads to only one conclusion: a divine hand behind events that proves the existence of a master choreographer or God.
Part 2 introduced two prominent names-Robert A Monroe and Thomas Campbell-involved in explaining aspects of that discussion in terms of their lifetime work with Out Of Body Experiences (OOBE.)
Part 3 Touched upon the documentation efforts and interpretations/beliefs of these men and others such as William Buhlman, culminating in a discussion of Campbell’s My Big TOE (Theory Of Everything) trilogy written in 2003 and his argument-via large numbers-supporting his theory.
I briefly worked through a few surprising big number examples, but it is a topic that somewhat begs for belaborment at risk of flogging a dead horse because it is twitching.
We will get to that horse later. What is the top-level and bottom-line takeaway from these men and Campbell’s My Big TOE (Theory of Everything?) The top-level or bottom line up front (BLUF) is that Campbell’s hypothesis and theory is that we are a unit of consciousness occupying an avatar living in a larger consciousness system participating in a virtual reality (VR.)
Our consciousness is indestructible, the only part of “us” that is truly “real” and that endures when our avatar is rendered unusable through whatever means that occurs to end life: resulting in death (as we know it.)
These cycles of conscious awareness and avatar occupation known as lifetimes represent finite or discrete journeys over time interacting in the larger consciousness system with the challenge and goal of enhancing consciousness, shepherding energy and reducing entropy (chaos or confusion) to achieve a higher self (awareness) that is capable of pursuing an after-life in a higher state that eventually obviates the need to return to an avatar burdened existence.
How does this VR operate? At the 100K foot level it is like any other somewhat nickel and dime (tongue in cheek) modeling and simulation environment (M&S) you might be familiar with like Call of Duty, Minecraft, etc. Where you select and outfit a character-an avatar-and you play the game and earn trophies and points for experience as you get better through meeting the presented challenges.
Your character may get killed off frequently, but it accrues knowledge through play that it retains from life to life representing lessons learned and know how garnered through repetition in the game. Winning consists of turning that experience into knowledge on how to conquer successively more complex and difficult tasks until you master each level in turn and obtain the objective of the game: whatever that represents.
The explanation of how such a thing (a VR) exists and interrelates with the larger consciousness system represented by the big computer (TBC) system that operates/feeds the M&S that sustains or feeds the VR is what takes Campbell a trilogy of 3 books to explain to account for the who, what, where, when, why and how (5Ws and H) about it.
If there is somewhat of a weak or missing link in the comprehensive effort representing the thought and detail put into his work-that is also somewhat missing in Monroe’s or Buhlman’s books about their experiences-is what happens at the end state when our consciousness no longer needs to return to our VR?
What does “winning-” achieving the ultimate state of consciousness level, lowering entropy to the point of near total knowledge of our existence, look like?
To be fair both Buhlman and Monroe present the post avatar experience in great detail, detailing the levels of existence and what they experienced through their visits, as well as the information gleaned from inhabitants and guides. These are the experiences that Campbell chronicles in his trilogy, translated into his theorem of interrelationships that encompass the journey through the VR experience.
We will get back to that later. Campbell points out very early on the reason for the book title and specifically offers it as his Big TOE based on his experiences and translation and work to explain and connect his theory in terms of the larger consciousness system we operate within.
His argument is that you can’t subscribe to or believe in such a thing as a Toe in the first place unless you come to it through the personal experience that augments through OOBE the necessary experiences in terms of the enlightenment of consciousness and energy gleaned from interacting with the larger consciousness system.
Which can sound like a tail-chasing exercise in futility when you work through somewhat the mechanics of what that means.
His premise is that there are many Small Toes out there representing good thoughts and premises-postulations-but what makes them “small” is that they fail to provide a unified theory or complete answer to the lingering science and physics issues that sufficiently address matter and particles.
It is not a Big Toe if the questions of the last 100 years cannot be properly answered and accounted for: he believes his Big Toe answers that mail.
The difficulty with his premise is that even a simple explanation must be detailed enough to touch on the high points of the environment or structure we interact within with practical, explainable terms that not only make sense at the individual human level, but can be traced through explanations to the larger consciousness system we operate within, interact with, and ultimately return to with our consciousness intact at life’s end.
The explanation must be complete enough-large enough-to encompass how Campbell’s Big Toe accounts for and unifies Philosophy, Physics and Metaphysics or else it is simply a Small Toe not unlike where science and physics are today. The product and result of several thousand years but at least 100+ years into a frustrating effort to unite quantum and relative theory to explain our existence.
The graphic or picture I used in Part 3 of this series depicts the conegma (a conundrum wrapped within an enigma) in terms of how the “Big Bang” happened and created our universe. If you look a bit left of the start or zero point in the timeline of our universe there is that little awkward zero or flash point that is the “Bang.”
What existed before this “Bang” or zero point: we have no idea. There exist myriad speculative theories on what has happened since which is the subject of this article. Suffice it to say that works like The Anthropic Cosmological Principle and those previously cited works make the case for the extraordinarily lucky circumstances that have combined to produce an environment-a universe-capable of sustaining life as we know it.
Many observe that accounting for such good fortune in the scant time available-a mere 13.8 billion years since the Big Bang-is not enough time for evolutionary processes to work through the immense iterations necessary to reach that end state from the time that life as we know it began.
All to say-returning to the point of Campbell’s book-is that his theory is a Big Toe because it accounts for these ambiguities or disconnects and provides an explanation for how things came to be so “tidy” and interconnected that “it” works.
The other theories, theorems and attempts to explain our universe Campbell describes as “Small Toes” in that they are incomplete as they both fail to account for and explain things like the behavior of particle and matter, and most lack experience-based evidence and conclusions to explain the documented disconnects.
What accounts for the difference? A failure to account for the intuitive or somewhat spiritual nature of our consciousness which is capable of interacting with the larger world and universe on the basis of being connected to what he calls Physical-Matter Reality and Non-PMR.
The easiest way to think about the above is through meditative practices, where the practitioner works to decouple themselves and disconnect from the often-random bombardment of daily thoughts that occur in the average person’s brain during a typical day.
Whether pursued for spiritual enlightenment, martial arts, religious beliefs or whatever, meditative practices result in enhancing the capability to connect with the spiritual or intuitive side of consciousness.
Before connecting the above to what differentiates a Small from a Big Toe I want to expand upon the idea of a meditative process to connect with something that many find difficult to believe and even harder to experience.
Discussion about intuition, gut sense, a hunch, “Spidey Sense,” or whatever term you prefer often causes an allergic reaction to people who simply don’t believe in such things.
For those who practice meditation the notion of a spiritual or intuitive side is a fact that can be proven through daily life. There are techniques to deliberately silence the mind that open connections to what Campbell describes as the larger consciousness system where seekers can in effect plug into what he calls Absolute Unbounded Oneness.
Whether using advanced meditative techniques or the concepts underlying Out Of Body Experiences (OOBE,) the basis of which can be thought of as an extension of meditation goals where the body is asleep, but the mind is awake, the goal is to connect with and interact with the larger consciousness system to experience the non-physical side of our universe.
A simpler explanation for meditative or OOBE practices is to free up the consciousness to unite our left and right brain activity to foster enhanced intuition or intuitive interaction with our environment to change the way we process information.
At the risk of introducing spiritualism or a belief system, the reality is that we have a vast consciousness system that has an untapped resource in terms of a connection with the larger consciousness system and intuitive processes that provide a markedly different information process than can be achieved through the use of just our five senses.
Intuition or intuitive experiences can be very simple or very complex. There is no ubiquitous training or procedures one can follow to enhance or “channel” intuition-other than what was mentioned above (meditation, spiritual practices, etc.) But that doesn’t mean you can’t experience it yourself in your own actions and life.
A derivative or fact of modern life is that just about every aspect of life has been oriented to eliminating ambiguity by reducing freedom of choice or the need to rely on intuition as a functioning element of our actions. Resulting in routines and prescribed behaviors and expectations that guide what we do and how we do it. We have ubiquitous access to time via watches, phones, and all manner of devices that keep us promptly trotting on the treadmill to meet the requirements of our day.
Work is structured along somewhat restrictive and recurring routines that pretty much dictate the bulk of the actions required during a typical week. We are Freddy Flintstone jumping on and off that dinosaur whenever the whistle goes off to signal start, lunch, and end of day.
I related in a previous article how an instructor at the prestigious Naval Post-Graduate School, Monterey, California loved to mess with his students by postulating that someday every waking action they took would be dictated by machines-computers: that-in fact-most were already largely unwitting dupes following the dictates already. When students protested, he would ask for a show of hands of anyone who used an alarm clock, wristwatch, GPS device, drove a car and followed the directions of any traffic lights: and rested his case.
We develop and follow habits in life that are the furthest things from what our intuitive side might indicate would work best for us with little to no idea of our capability and capacity to connect our intuitive side to the larger world.
The average person may even have experienced many somewhat intuitive actions but dismisses such occurrences as luck or most often does not think of it at all: we’ve all experienced the coincidence of something occurring in our daily life.
Meditative and spiritual practices aim to somewhat dust off the link to our intuitive side. Another famous author-Carlos Castaneda-and his mentor/guide/sorcerer don Juan Matus- pursued the equivalent of the activation and connection to what was termed the “second attention” through which practitioners like Carlos could experience heightened awareness to connect with what was in effect a universal system of consciousness not otherwise available in the daily life of the average distracted and somewhat ignorant human.
His books were originally written to serve as the basis of a pursuit of an UCLA PhD thesis about the use of psychotropic plants in the ceremonial beliefs of Mexican culture represented by the Yaqui Indians. His somewhat ineptitude or insistence on remaining deeply committed to his academic approach to the issue, and his quest for documentation while somewhat humoring his mentor-don Juan-resulted in him chronicling his tutelage as an apprentice in a Toltec tradition under don Juan in what Castaneda describes as an effort that culminates in “consuming him.”
His mostly grudging participation as somewhat of the skeptical, innocent bystander going along to get along to feed his objective to document his PhD efforts resulted in demands on him where he increasingly had to “use himself” in increasingly complex, and sophisticated ways in which he could no longer predict the outcome.
The end of his apprenticeship to don Juan was punctuated by Castaneda witnessing don Juan and his party of sorcerers entering the “third attention,” which is a death-like experience that enables a sorcerer who is a Nagual-the leader of the Nagual’s party– to achieve a pure energy state resulting in burning from the “fire from within” that provides a chance to leave this earth in a configuration reminiscent of the Toltec Plumed Serpent as pure energy with consciousness intact to go on a definitive journey into infinity.
There are a lot of correlations between the works of these men that is a topic for another day. Suffice it to say that many of these named references focus on the process to bring man’s intuitive side to the forefront as an advisor of sorts or a resource for our daily life.
But how does one make that happen?
Max Dribbler
19 June 2025
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