Citizen Writers Fighting Censorship by Helping Americans Understand Issues Affecting the Republic.
The Muslim terror attack on 9-11 brought a fleeting moment of WW2-like national unity. A week later, I wrote the first and best op ed of the 1000 plus to follow: “One Front, Two Wars”. Our Homeland is one front where the Great U.S. Culture War and the War between Western Civilization and a resurgent Islam that breeds radicals and rage are fought.
I knew ”the adrenaline cocktail of shock, fear and anger intoxicates only for a season”.
Modern man says he doesn’t believe in miracles while standing on a wet rock hurtling through space, made of stardust, possessing consciousness nobody can fully explain, pondering a universe nobody can explain why exists. God? Ridiculous. Ancient aliens? Now you have his attention. Maybe we didn’t stop believing—we just changed the vocabulary and became selectively skeptical about which mysteries are socially acceptable. Watch for AFNN next week as we ask the uncomfortable question: “I Don’t Believe in Miracles,” Says the Miracle.
In 1978, the band “The Who” released their song titled “Who Are You?”
Though I don’t recommend this song’s lyrics in total it, it does ask a very important question without even knowing how important.
“Well, who are you?”
“I really wanna know..”
Paying an unfair tax is one thing. Wearing clothes you wouldn’t otherwise wear is another. But what happens when government finally asks the question Christians have faced since Rome: Will you obey us when obeying us means disobeying Christ? That’s where Romans 13 meets Acts 5:29—and Christianity stops being a bumper sticker.
What if the Beast of Revelation didn’t rise from the sea—but arrived in a server rack? This fictional, extra-biblical excursion imagines AI as the Beast, data centers as its temples, and humanity enthusiastically feeding it electricity, water, privacy, knowledge, and eventually perhaps our autonomy. The disturbing part isn’t that the machine might conquer us. It’s that we may build it ourselves, connect everything to it, put it in our pockets—and stand in line for the upgrade.
Christians are frequently reminded that Romans 13 tells us to obey governing authorities. Fair enough. But what happens when government reverses its God-given assignment—punishing good, protecting evil, or commanding Christians to violate their conscience? Scripture actually answers that question, and the answer is considerably less comfortable than “just obey.”
This morning, I took a drive through rural Kansas. I pulled over on a dirt road and played a song on the same ground where my father took his own life. I thought I’d share it with you.
Over the years, I’ve written about Morgan many times, keeping notes on many of the conversations Morgan and I have had, so I’d never forget the things she told me.
MY FATHER’S FATHER LIVED AND DIED IN THIS, OUR BLESSED LAND HE TOOK HIS CHANCES, MADE HIS WAY, WAS THERE TO LEND A HAND HE OWNED HIS HOME, SPOKE HIS MIND LET CHIPS FALL WHERE THEY MAY HE WORKED ALL DAY, SLEPT WELL AT NIGHT WITH LITTLE TIME FOR PLAY HE DEALT WITH …
Romans 13 and Revelation 13 aren’t enemies. They’re bookends. One describes government as God intended it to be: rewarding good and restraining evil. The other warns what happens when government abandons that mission and begins demanding loyalty that belongs to God alone. History is filled with examples of Romans 13 being used to justify kings, slavery, and authoritarian regimes, while Scripture repeatedly reminds believers that their highest allegiance is not to a political party, a flag, or a nation. Christians are called to be good citizens, but faithful disciples. God first. Everything else second.
Joel’s prophecies of judgment, repentance, and the outpouring of the Holy Spirit remind us that God disciplines those He loves to draw them back into relationship with Him.
If we know the Gospel, we must warn others.
Somewhere along the way, America decided Genesis was too unbelievable—but extraterrestrials flying across the galaxy to genetically modify primitive hominids sounded perfectly reasonable. From Mark Passio’s theories to Ancient Aliens and today’s UAP obsession, an alternative creation story has quietly seeped into popular culture. We didn’t stop asking who created us; we just traded heaven for outer space, angels for aliens, and creation for a genetics lab in a spaceship. God was apparently too unbelievable—so we gave Him a spaceship.
There’s no question that America has turned away from God. Yes, there are some true Christ followers left who sincerely love and seek the Lord with all their hearts, but their numbers are few, and Jesus said it would be this way.
What if the duty to protect your family didn’t begin with the Second Amendment at all? The Armed Christian Creed argues that our responsibility to defend innocent life comes from God, while the Constitution simply recognizes and protects a pre-existing right to keep and bear arms. We worship God, not our arms. They are not symbols of aggression, but tools carried with discipline, humility, and the hope they are never needed. The firearm is not sacred. The life we may someday be called upon to protect is.
When life puts us in an unexpected holding pattern, we can trust that God is present and working—even when all we can see is an empty concourse and a flashing DELAYED sign.
“There’s a lot of things in this ole’ world that just do not make sense.” Those are the opening words of our WCN TV theme song. WCN TV is our weekly internet talk show that airs live every Tuesday at 5 pm central time. You can watch live — and be a part of the interactive conversation when you tune in at WCNTV.net . You can also watch any time, by going to our TV website or by viewing on Rumble.com. Just search for “WCN TV.”
A Democrat candidate for governor of Wisconsin wants to cancel Thanksgiving over colonialism—aka civilizing a savage continent. The anti-white fervor on college campuses has spread to throughout the Democrat Party and the halls of government.
She wants to replace it with a 6-course celebration on menstruation.
Long before Americans argued about flags on social media, our ancestors managed to make a tree politically dangerous. Britain reserved many of New England’s great white pines for the Royal Navy—even trees growing on colonial lands—marking them with the King’s Broad Arrow. The pine became a symbol of something much bigger: ownership, natural rights, independence, and the stubborn belief that free citizens had both the right and responsibility to defend their country. That’s why an evergreen ended up beneath the words “AN APPEAL TO HEAVEN.”
Even during the spiritual “dog days,” when our hearts feel weary and our motivation fades, God invites us to keep seeking Him and promises to renew our strength.